Tag Archives: Feminism

Open Tabernacle: First week

The collaborative progressive catholic blog, Open Tabernacle, has now completed its first full week with resounding readership success.  Since each of the contributing bloggers brought their own following, there was a built in readership for this new blog of Catholic (catholic with a small “c”?) themes.

Here are the top five most popular progressive catholic postings from the first week. 

SNAP (Survivors Network of those Abused by Priests) Needs Our Help.

For the last 21 years SNAP has been a voice for Catholics seeking answers and reform from the hierarchy on pedophilia. In that time it has bravely demanded an end to the shell game of moving predatory priests as well as the seemingly endless series of cover-ups of incidents of sexual abuse.

Frank Cocozzelli and Maggie Gallagher: The Voice(s) of American Catholicism.

On 20 April last year, Frank Cocozzelli published an interesting essay entitled “Who Speaks for American Catholics?” at Talk to Action’s website (here). Cocozzelli notes the wide diversity of viewpoints of American Catholics on social and political issues, including issues with connections to Catholic moral teaching. As he notes, American Catholics frequently disagree with each other (and with official church teaching) on issues such as stem-cell research, abortion, and gay and lesbian rights.

Many of us find the political and moral positions of our brothers and sisters of the Catholic right morally repugnant precisely because of our commitment to Catholic moral teaching about economic and social justice and war and peace. As Cocozzelli rightly notes, “A strong case can be made that these icons of the Catholic Right are using abortion and LGBT rights as wedge issues primarily to elect laissez-faire economic conservatives.”

The Canonization of Pope John Paul II: I Dissent

Vatican journalist Andrea Torniello has recently reported that the cause for the beatification of John Paul II has advanced. The Congregation for the Causes of Saints has cleared the way for the previous pope to be declared “blessed,” the initial step on the path to sainthood.

Since reading this announcement, I’ve been giving thought to my reaction, which is, on the whole, strongly negative. As I think about it, I’m opposed to the canonization of John Paul II, and I’d like to think out loud here about my reasons for this opposition.

First, some provisos. I take it that Catholics may validly criticize popes. In fact, I take it that Catholics may have a strong obligation at certain points in history to stand against the actions, example, or even teachings of a given pope at a given time. Those of us who believe that this is the case have historical warrant for such actions: exemplary Catholics, including Catherine of Siena, a saint, have spoken out to call the pope to fidelity to the gospel, and to express concern when a pope seemed to be leading the church in a direction contrary to the gospel. And Paul stood in opposition to Peter when Peter wanted to make the gospel hinge on the purity laws of Judaism.

“Why the Church Must Change “

At the Belfast Telegraph, the columnist Sharon Owens has a heartfelt piece in which she describes all the things that she thinks are wrong with the Catholic Church, ranging from the insistence on Catholicism as the only valid route to salvation, through the incomprehensible difference in response to matters of abortion as compared to other offences, to the appalling record of the Irish church, on clerical abuse and on the treatment of women in the Magdelene laundries.

Catholic Remonstrance Now!

Lately, the Catholic Right has unabashedly sought to impose its will on society. From its recent advocacy against marriage equality in Maine; to the inquisition of American nuns who challenge Vatican hard-liners; and now the U.S Bishops who have threatened to sabotage health care reform unless they got their way on abortion policy in the House version of the legislation.

As a Catholic, I am beyond frustration with Church leaders and lay persons who seek to replace American pluralism with an ultra-orthodox form of Catholic morality. I say it is time for remonstrance from mainstream Catholics.

Catholics and sex

The official Catholic view about sex is a huge topic and far beyond the scope of a blog post.  Yet, there are a number of news items or blog posts flying about cyberspace that are worthy of comment.

Celibate priesthood:

A December 3 post in Catholicism in the 21st Century blog contains a link to the Futurechurch website and the announcement of a new initiative: Optional Celibacy: So All Can Be At the Table.

We are launching an international electronic and paper postcard campaign asking Cardinal Hummes at the Congregation for the Clergy in Rome to open discussion of optional celibacy at the highest levels of the Church. We will also approach national bishops conferences, priest organizations and international reform groups for support in requesting discussion of changing celibacy rules to include both a married and celibate priesthood in the Latin rite of the Roman Catholic Church.

Although the Vatican’s recent invitation to disaffected Anglicans to join Roman Catholicism has been widely dissed as rank sheep stealing (see my posts here and here), does it not open the door a wee bit to married clergy?  If the Vatican is willing to accept married Anglican priests en masse, should they not also be more considerate of in-house proposals for a married priesthood?

As an aside, another recent article in Catholicism in the 21st Century blog is rather juicy, entitled “In the Catholic Church it is men who tell women how they should understand themselves as women.”

Gays will never go to heaven:

Cardinal Barragan“Transsexuals and homosexuals will never enter the kingdom of heaven and it is not me who says this, but Saint Paul,” said Cardinal Javier Lozano Barragan, a Mexican cardinal and emeritus president of the Pontifical Council for Pastoral Health (1996-2009).

On this one, at least, the Vatican quickly issued a correction to Cardinal Barragan’s views.  Catholic blogger James Martin in America Magazine, the national Catholic weekly, quotes a Vatican spokesman, Father Lombardi:

“It would be better, for example, to refer to the Catechism of the Catholic Church, which does talk about homosexual acts as ‘disordered,’ but takes into account the fact that ‘the number of men and women who have deep-seated homosexual tendencies is not negligible, ‘” Father Lombardi wrote.  Homosexuals “must be welcomed with respect and sensitivity, and ‘every sign of unjust discrimination in their regard should be avoided,'” he wrote, quoting the catechism.

“Disordered,” yes.  Go straight to hell, no.  At least it’s something.  Or, is it?

The Queering the Church blog quotes gay theologian James Alison:

The experience of many gay people is that the Church in some way or other, kills us.  Typically in official discourse we are a “they”, dangerous people whose most notable characteristic is not a shared humanity, but a tendency to commit acts considered to be gravely objectively disordered.  Typically our inclusion within the structure of church life comes at a very high price: that of agreeing not to speak honestly … The message is: you’re fine just so long as you don’t rock the boat through talking too frankly, which is the same as saying “you’re protected while you play the game our way, but the moment that something “comes to light”, you’re out.

In this the non-explicit message of the ecclesiastical mechanism is exactly the reverse of the explicit message of the  Church. The explicit message is: God loves you just as you are, and it is from where you are that you are invited to prepare with us the banquet of the kingdom.  The latent message is: God loves you as long as you hide what you are and deny yourself the search for the integrity and transparency of life and of virtues which it is your task to teach to others.”

Sex Abuse saga continues:

Just as the American Catholic church puts a few years behind the height of the clergy abuse scandal, the Dublin Archdiocese Commission report hits the news, and the scab is pricked anew.  Journey to a New Pentecost blog offers the following quote from the report:

The Commission has no doubt that clerical child sexual abuse was covered up by the Archdiocese of Dublin and other Church authorities over much of the period covered by the Commission’s remit. The structures and rules of the Catholic Church facilitated that cover-up. The State authorities facilitated the cover up by not fulfilling their responsibilities to ensure that the law was applied equally to all and allowing the Church institutions to be beyond the reach of the normal law enforcement processes. The welfare of children, which should have been the first priority, was not even a factor to be considered in the early stages. Instead the focus was on the avoidance of scandal and the preservation of the good name, status and assets of the institution and of what the institution regarded as its most important members – the priests. In the mid 1990s, a light began to be shone on the scandal and the cover up. Gradually, the story has unfolded. It is the responsibility of the State to ensure that no similar institutional immunity is ever allowed to occur again. This can be ensured only if all institutions are open to scrutiny and not accorded an exempted status by any organs of the State.

With this report from Ireland, it is worth repeating that a preliminary report to the American Council of Bishops issued just a few weeks ago suggests that the reasons for child sexual abuse are unrelated to gay-straight issues.

Because this post is already long, it will not consider women’s ordination or the Vatican clampdown on nuns in America.  But it could.  It all comes down to sexuality.

Is the Roman Catholic hierarchy pathologically disordered?

The Catholic catechism calls gays “disordered”.  Is the finger pointing in the wrong direction?

A hard hitting op-ed piece appearing in today’s Irish Times, entitled Papal Princes immune to censure, thinks so:

The Catholic Church’s hypocrisy starts right at the top of the organisation, writes JASON BERRY

THE DUBLIN diocesan report spotlights the crisis tearing at the Catholic Church’s central nervous system. At issue is the Vatican’s pathological obsession with protecting guilty church officials.

The Vatican ignores justice to protect bishops in their role as regents to the pope.

Finally, in another Irish Times op-ed, quoted here from The Progressive Catholic Voice blog, clinical psychologist Maureen Gaffney goes right to the heart of the matter.  In what strikes me as an Irish woman daring to shout that the papal emperor wears no clothes, Gaffney suggests that the fundamental problem is that the Catholic church is stuck in an antiquated and destructive view of human sexuality that leads to negative outcomes for each of the issues addressed here.

That will require the church to face up to a much more profound problem – the church’s own teaching on sexuality.

Consider the list of issues the church has failed to deal with credibly since the 1960s: premarital and extramarital sex; remarriage; contraception; divorce; homosexuality; the role of women in ministry and women’s ordination; and the celibacy of the clergy. All have to do with sexuality.

Very few Catholics are looking to the church for moral guidelines in relation to any of these questions anymore. And why would they? After all, the church’s teaching on sexuality continues to insist that all intentionally sought sexual pleasure outside marriage is gravely sinful, and that every act of sexual intercourse within marriage must remain open to the transmission of life. The last pope, and most probably the present, took the view that intercourse, even in marriage, is not only “incomplete”, but even ceases to be an act of love, if contraception is used. Such pronouncements are so much at variance with the lived experience of most people as to undermine terminally the church’s credibility in the area of intimate relationships.

[The church] must confront the root cause of the problem – that the Catholic Church is a powerful homo-social institution, where men are submissive to a hierarchical authority and where women are incidental and dispensable. It’s the purest form of a male hierarchy, reflected in the striking fact that we all collectively refer it to as “the Hierarchy.”

It has all the characteristics of the worst kind of such an institution: rigid in social structure; preoccupied by power; ruthless in suppressing internal dissent; in thrall to status, titles, and insignia, with an accompanying culture of narcissism and entitlement; and at a great psychological distance from human intimacy and suffering.
Most strikingly, it is a culture which is fearful and disdainful of women. As theologian William M Shea observes, “fear of women, and perhaps hatred of them, may well be just what we have to work out of the Catholic system”. Until that institutional misogyny is confronted, the church will be unable to confront the unresolved issue of its teaching on sexuality and the sexuality of the clergy. Instead, celibacy will continue to be used as a prop to the dysfunctional homo-social hierarchy. The hierarchy will continue to project its fear of women on to an obsessive effort to exert control over their wombs, their fertility and their unruly sexual desires. That is the psychology of exclusion.

Roman #Catholic Women Priests

Although I was registered with press credentials for the recent Call to Action (CTA) Conference in Milwaukee, I was not able to attend due to a family emergency.  However, my registration has opened my inbox to a wide array of items from the progressive branch of Catholicism.

For instance, I have learned of Roman Catholic Women Priests—not recognized by the Vatican, of course, but they are out there nevertheless, pushing against the patriarchal hierarchy that many find oppressive.

Roman Catholic Womenpriests (RCWP) is an international initiative within the Roman Catholic Church. The mission of Roman Catholic Womenpriests North America is to spiritually prepare, ordain, and support women and men from all states of life, who are theologically qualified, who are committed to an inclusive model of Church, and who are called by the Holy Spirit and their communities to minister within the Roman Catholic Church.

The Roman Catholic Womenpriests movement is an initiative within the Church that began with the ordination of seven women on the Danube River in 2002.  Reclaiming our ancient spiritual heritage, womenpriests are shaping a more inclusive, Christ-centered Church of equals in the twenty-first century.  Women bishops ordained in full apostolic succession continue to carry on the work of ordaining others in the Roman Catholic Church.  We advocate a new model of priestly ministry united with the people with whom we serve.  We are rooted in a response to Jesus who called women and men to be disciples and equals living the Gospel.

Bridget Mary was ordained into this communion in 2006, and she blogs.  Her post of November 10 reports on the CTA Conference where Womenpriests maintained a well received booth and exhibit.

The Roman Catholic Womenpriest Movement was well- represented at Call to Action Conference ( approximately 2000 attendees) in Milwaukee, Wisconsin on Nov. 5-7, 2009. RCWP had a booth in the exhibit hall. Here our members gave out our prayer for vocations and shared information about our growing movement. The response was heart-warming! Many Catholic leaders in the reform movement expressed support for our vision of a renewed priestly ministry.

#Lutheran Eva Brunne consecrated as first lesbian bishop #ELCA

Brunne's consecration

Yesterday, Sunday the 8th of November, Eva Brunne was consecrated as the Bishop of Stockholm during an ordination ceremony at the Cathedral of Uppsala.   Swedish Archbishop Anders Wejryd conducted the ordination.  Not only was the ceremony historic because Brunne is a lesbian in a committed relationship with a female pastor (they are parents of a three year old child), but also because a second female was consecrated as bishop at the same time.  Tuulikki Koivunen Bylund was ordained  as Bishop of Härnösand in northern Sweden

The photo above is taken from a brief news account in the Local, an English language Swedish newspaper, and the photo below is of Bishop Bylund, copied from a Dutch forum, which quoted my Saturday blog post in its entirety.

Bishop Eva BrunneFor Brunne, her sexual orientation is a non-issue in her role as bishop, except for its symbolism:

Yes, it is important to many people who also live with a same-sex partner that a bishop can also do that. But it’s not a big issue at home in Stockholm. I have yet to be in a workplace where it has been an “issue.”

There have been those who’ve tried to make it difficult for me, but I have always lived openly. Had I chosen to hide parts of my life I probably would have had problems. As a bishop you must be allowed to be a whole person 24 hours a day, otherwise I would never have coped to be who I am and function the way I do. 

Radio Netherlands reports that the King and Queen of Sweden attended the ceremony.

Call to Action Progressive #Catholic Conference wraps up

The three day annual Conference of Call to Action (CTA) in Milwaukee is over.  I was unable to attend as I had planned, but Thomas C Fox, editor of National Catholic Reporter, offered several sympathetic blog posts over the weekend, and I pass on his insights here.

Call to Action seeks to reclaim the spirit of Vatican II in the face of a church that has tilted strongly toward the right since those heady reform minded days of the early 60’s.  Fox’s first post speaks to the need of these progressives to come together to rekindle their energy but especially to be healed:

The folks who come here have been hurt, really hurt, in many ways by their church, a church that has turned on them as they have tried to live out its call faithfully, a clergy who have virtually banished them for their care and compassion. Some CTA types have literally been driven out of parishes, others forced out of ministries and careers. Hurt, really hurt. And they come here, recognizing it or not, in need of healing. And the CTA weekend provides this healing. CTA as healer. I like it. Think of it.

Call to Action has a new executive director, Jim Fitzgerald, and he offered his inaugural address, which Fox reprinted in toto.  Here is a portion:

“I don’t think I would be Catholic if it weren’t for Call To Action.” It is a comment I have heard so many times in my 12 years with CTA. While I was a college student at The College of Saint Rose in Albany, NY, I voiced my doubts about remaining Catholic to Sister Nancy Langhart, a Franciscan sister who was my campus minister. I told Nancy that I feel Catholic in my spirit, but I have such difficulty staying in the Church when the Vatican says other religions are deficient, that lesbian, gay, bisexual, and transgender people are intrinsically disordered, and that the priestly women in my life are not suitable to be ordained or serve in official leadership because of their gender. Regardless of what the Vatican said, I knew in my heart and soul that it is not one’s sexual identity or gender that is disordered; it’s homophobia and sexism in the name of Jesus that’s disordered!

Nancy smiled compassionately as if she knew exactly what I was feeling, leaned over and asked, “Have you ever heard of Call To Action?” In 1997, Nancy drove me to Detroit and introduced me to the Call To Action conference experience and I was home! Tonight, I’m thrilled to say Nancy is here and once again we get to share together this wonderful gathering. Thank you Nancy for bringing me home.

The role of women in the church, including women’s ordination, is of prime importance to Call to Action.  Speakers and presenters at the Milwaukee conference included many Catholic feminists.  Fox blogged about a couple of them.

Akers (photo by David Hawlic)Sister of Charity Louise Akers filled in for scheduled keynoter Roy Bourgeois Friday evening because Bourgeois’ father took ill.  Fox reports that “Akers last August was told by Cincinnati Archbishop Daniel E. Pilarczyk to publicly disassociate herself from the issue of women’s ordination or lose her ability to continue making any presentations or teaching for credit in any archdiocesan-related institution.”

Akers remained defiant, and her address claimed that it was she, not Pilarczyk, who was following church teaching.

Fox also blogged about the Biblical reflections of Sister Dianne Bergant on Saturday.  Using the Biblical story of Ruth and Naomi, Bergant suggested we find the the ways God will bless us through the immigrant.

Finally, Fox blogged about Bob and Margaret McClory, founders and mainstays of Call to Action, and their recent visit with reform theologian Fr. Edward Schillebeeckx of Holland who is nearing his 95th birthday.

As the conference came to a close on Sunday, over 2,000 attendees unanimously approved a resolution of support for American nuns who are under pressure from the Vatican.  The resolution is reprinted below (from CTA’s press release):

Since January of 2009, the Vatican has investigated and sought to silence Catholic sisters in the United States. They have set a deadline of November 20th for the women religious’ communities to respond to its probing questionnaire. Now more than ever we must speak out against the few bishops who continue to wield the sword of division, rather than extend the hand of unity.

To our fellow Catholics in the United States and around the globe, women religious have taught us how to live the gospel and open our arms until they embraced all of God’s people. It is now our responsibility to put into action the lessons we have learned and ensure that our sisters in faith are not ripped from the church’s embrace,

To our courageous sisters, you who have been the bedrock of our church and country, know that the people you have faithfully served stand beside you as you have stood with us.

To those who are doing the investigation, your actions do not reflect the welcoming and embracing love that Jesus demonstrated in the gospels. We invite you to have a conversion of heart and join us in standing with the women religious.

In every generation God raises up prophets to point the way towards the gospel vision of inclusion. Women religious are these prophets. Today we stand not with those who cling to the gates of exclusion but with the prophets who open the gates and call us to live as one.

Vatican call for #Anglicans to join #Catholics revisited

A couple of days ago, I posted on the reaction to the Vatican’s invitation to conservative Anglicans who disagreed with the Episcopal Church’s policy on gay and female clergy.  Here’s more blogosphere feedback.

A press release from Voice of the Faithful asks, IS THE ANGLICAN COMMUNITY GOING TO SOLVE THE PRIEST SHORTAGE?  Voice of the Faithful is a progressive group of Catholics who coincidentally are holding their annual convention this weekend on Long Island.

Susan Russell (recent past president of Integrity USA) links to an NPR audio and quotes Jim Naughton:

I think for Episcopalians, what we need to do in the wake of this announcement is to continue going out there and saying, look, we do offer very traditional liturgy, beautiful music, a style of worship that many people like. But we are a democratically governed church. We think men and women are equal at the altar, and we respect the dignity of gay and lesbian Christians. If that makes us outcasts, I think that that’s a status that we embrace happily. So if what we’re talking about here are people offering alternatives, I think Episcopalians offer that alternative to their Catholic brothers and sisters. 

Is Pope Benedict’s action dynamite under the logjam of stalled ecumenical discussions?  This is the question posted on America, the American Catholic Weekly.  In another post on the same blog, noted Lutheran theologian Martin Marty is quoted:

Bypassing forty years of Anglican-Roman Catholic conversations-cum-negotiations and blindsiding Archbishop Rowan Williams, the head of the seventy-million-member Anglican Communion, Vatican officials announced that they were taking steps to receive Anglican (in the United States, Episcopal) clergy through conversion into the Roman Catholic priesthood.  Headlines had it that Rome wanted to “lure,” “attract,” “bid for” or “woo” priests and congregations to make the drastic move, while the Vatican front man, as he fished for Anglicans, said he was not fishing for Anglicans….

And, a third post on the same blog suggests that the fine print over the acceptance of married Anglican priests into the Catholic church needs some clarification.

One Anglican cleric who blogs as Madpriest, dismisses the Anglicans who are receptive to the Pope’s invitation as “The Dying Gasps of Anglican Misogyny.”

Religion writer Julia Duin at the Washington Post raises lots of questions:

And which elements of the Anglican liturgy will these converts will be allowed to retain? Anglicans have multiple versions (1662, 1928, 1979 to name a few) of their Book of Common Prayer. Will they have to accept Roman Catholic theology on transubstantiation (the bread and wine really becoming the body and blood of Christ), on papal infallibility, on the bodily assumption of the Virgin Mary into heaven, not to mention the doctrine of the Immaculate Conception, which holds that Mary was born without sin?

Finally, Minnesota blogger, progressive Catholic Michael Bayly, dares to speak that which must not be spoken.  In a post entitled Keeping All the Queens Under One Roof, Bayly suggests that there is a subtext of closeted and repressed gay clergy in both the Anglican communion and the Catholic communion.

We’re not supposed to talk about this aspect of the drama in the Vatican. But there is as much an overlap of closeted gay priests and bishops with liturgical and theological orthodoxy as there is of closeted gay politicians finding ways to oppress other gays who are out and open.

Bayly quotes Chris Dierckes:

If personal experience and lifelong immersion in a sub-culture is any form of persuasive evidence, I can tell you that conservative Anglo-Catholicism — at the clerical level — is totally dominated by gay men. Mostly repressed. What used to be called when I was in seminary, the pink mafia. And the thing that is the initial trigger for this decision is the upcoming very likely to happen decision to ordain women as bishops in the Church of England (there have already been women priests there for about 15 years or so). Which has a certain irony in this case. If these Anglo-Catholics join the Roman Communion they can join up with very conservative Roman Catholic groups like Regnum Christi and The Legionaries of Christ, also totally dominated by closeted gay fellows. You don’t need to be Sigmund Freud to see the awesome tragic humor in a bunch of non-wife-having grown men wearing pink dresses (and in the Pope’s case super expensive fabulous Prada shoes!!!) telling everybody else they shouldn’t be gay.

Call to Action Convention: Day Three Agenda

Call to Action (CTA) is a well established organization of progressive Catholics that seeks to uphold and further the liberalizing spirit of Vatican II.  Their slogan is “Catholics Working Together for Justice and Equality.”  The organization holds annual conventions in Milwaukee, and the upcoming gathering begins on November 6, 2009.  Here is the link to the Day One Agenda, and here is the link to the Day Two Agenda.  Sunday, November 8th marks the conclusion of the three day event, and here is the Day Three Agenda.

Plenary Session in Ballroom: 8:45 AM

2009 Call To Action Leadership Award: SNAP Survivors Network of those Abused by Priests

The board of Call To Action is honored to recognize Barbara Blaine, David Clohessy and SNAP with the 2009 Call To Action Leadership Award for giving voice to the survivors of clergy sexual abuse. SNAP’s work to demand accountability in church structures and among church personnel has helped nurture a culture where Catholics are better able to question Church leaders about the closed, patriarchal structures that put children at risk. SNAP has also opened a dialogue among parishioners to help them understand their own role in Blaine / Clohessyperpetuating destructive church structures. Beyond their work as public advocates for accountability, Barbara and David share a generosity of spirit that allows them to gently minister to survivors of abuse. Their determined pursuit of justice for survivors, their families, and the entire Church, has been a powerful model for every Catholic.

Barbara Blaine is founder and president of SNAP. Since 1988, Blaine has reached out to help survivors and expose wrongdoers. Previously, Blaine worked in Jamaica with the Sisters of Mercy, was co-chair of Call To Action’s Catholics for Peace, worked with homeless families at a Catholic Worker house, and then represented abused and neglected children in juvenile court. Blaine holds graduate degrees in Law and Social Work as well as a Masters of Divinity. David Clohessy has been national director of SNAP since 1991, setting up dozens of support groups and doing thousands of interviews (including Oprah, Sixty Minutes, the Phil Donahue Show, Good Morning America). He’s been a community organizer in poor neighborhoods, and done political and public relations consulting. He’s married and has two sons.

Keynote – DR. Clarissa Pinkola Estés “The Thunderous Gifts of the Holy Spirit and the Gentle Ones: Did You Think Creator was Kidding?”

The Old Believers are a wild lot, wild as in natural, following cycles of sowing and harvest down by the river, even in the strongest cross-winds of our times. When did we last protect and sow the wild seeds of the Holy Ghost? And when did we last carry in the harvest by boldly ‘living out loud’ the legacy we were granted at Christening and at Confirmation? Did we think Creator was not serious when we were given the profound gifts of the Holy Spirit then? Have we forgotten? Or been misled? Or become too shy? Or told that’s only for saints? We all were given the charisms of hands-on healing, given an unquenchable taste for Espirito Santo, welded so that we might stand bravely right in the center of the flame of the Inspiratus, blowing past the rote, and instead, speaking in ways that cleanse and re-root the weary mind back into the ever-glowing rhizome — the Igneus Christi. For us, the Holy Ghost is friendly, but never tame.

Dr. Clarissa Pinkola Estés, activist poet, psychoanalyst, cantadora (keeper of the old Pinkola Estesstories), Dr. Estés has practiced clinically as a post-trauma specialist since 1970. She served teachers and children after the massacre at Columbine High School and survivor families of the 9/11 tragedy. She is an Associate with the Sisters of Charity, Leavenworth, Kansas. Her teaching “spirit in healing” to young doctors at a Catholic hospital coincides with her board appointment at Maya Angelou Minority Health Foundation, Wake Forest University Medical School. A former welfare mother, she testifies before state and federal legislatures on issues of mercy. Of Mestizo-Mexican heritage, adopted by immigrant Hungarians as an older child, Dr. Estés is a visiting diversity lecturer at universities and a Founder of La Sociedad de Guadalupe for adult literacy. As a grandmother from the Rocky Mountains and a disciple of nature, Dr. Estés holds that the largest endangered species on earth is the human soul.

Closing Liturgy: 10:45 AM – 12:15 PM

Call to Action Convention: Day Two Agenda

The progressive Catholic group named Call to Action (CTA) will hold its 2009 Convention in Milwaukee beginning Friday, November 6.  Last week, I offered a blog post with the agenda for Day one.  Today, I highlight the agenda for Saturday the 7th of November, Day two.  If you are a liberal Catholic, this is the place to be.

Prayer Sessions: 7:45 AM – 8:30 AM

Debra Nell Brittenum Racism to Reconciliation: Praying the Peaceable Kindom to Now and Here

Debra Nell Brittenum of Memphis, TN, guides morning prayer rooted in the principles of Servant BrittenumLeadership. It includes silence, Scripture, memory and our own reflections. Brittenum and 40 Memphians of many faith traditions and racial/ethnic backgrounds have done a three-year study of racism in the context of the South and the Black Liberation Struggle that began there. For 20 years Debra practiced public interest law. She belongs to the Call To Action/USA board and the mission group of the School of Servant Leadership in Memphis. Her Biblical model for reconciliation is grounded in prayer, memory, study, community, social justice action and servant leadership principles. She facilitates retreats and preaches. She was Call To Action Conference homilist in 2005.

 
Carolyn Gantner Yoga for an Open Heart & Mind

Carolyn Gantner invites us to experience the transformative possibilities of yoga to more fully open our hearts and minds. This year’s CTA Conference calls upon us Gantnerto deeply explore the transformations needed in order to understand and embrace our differences. Yoga helps us do that. Through gentle poses in union with breath work, we create more space within ourselves to be more open to the world. No yoga experience is necessary, just an open heart. We may participate sitting in a chair or on the floor. Wear loose, comfortable clothing. Carolyn is a certified Kripalu yoga instructor and teaches in Madison, WI. She is also involved with teaching mindfulness and meditation in the prisons through a local Engaged Buddhism social justice initiative. And since 1994 Carolyn has been involved with solidarity projects in El Salvador where she has had the privilege of spending time in Madison’s sister city of Arcatao.

Johanna Hatch Women Mystics for Today

While we are separated by centuries and circumstance from medieval women mystics, the Hatchevents of their lives echo the struggles of women today. Angela of Foligno was a wife & mother, Margaret of Cortura struggled with anorexia, & Catherine of Geneva with depression. Yet all had ecstatic experiences of God’s love. Johanna Hatch is a graduate of the College of Saint Benedict and has studied spirituality at the graduate level at the Washington Theological Union. Her interests include women’s spirituality and hagiography. Johanna is active in Call to Action’s NextGen community and her local Faith Sharing Communion in Madison, WI.

 
Meshar / WojtanRoxanne Meshar and Katharine Wojtan Praying in Solidarity with Women in the Americas

 

Take this time to hear and reflect on the culture and circumstances of our sisters across the Americas. Hear readings related to their lives; reflect as a group on the values, culture and circumstances of women. Dialogue about the meaning it holds in our lives. What is our reaction? What is our action? Roxanne is an Adjunct Theology Professor at University of St. Thomas in St. Paul Minnesota, and board chair for Mary’s Pence, a nonprofit working with women of the Americas on economic sustainability and increasing their voice in their worlds. Join her and Katherine Wojtan, Executive Director of Mary’s Pence.

 

 

Ramerman / CallanSpiritus Christi Liturgy

Spiritus Christi Church members, including Rev. Mary Ramerman and Fr. Jim Callan, host a Eucharistic liturgy. Spiritus Christi Church, in Rochester, New York is an inclusive Catholic Parish known for its outreach to the poor, prison ministry, a mental health center, a recovery house and projects in Haiti and Chiapas, Mexico. The parish has taken a stand on ordaining women, gay unions, and welcoming everyone to the Eucharist. Rev. Mary Ramerman, a Catholic priest ordained in 2001, is the pastor of Spiritus Christi Church. Before priesthood, Ramerman spent 25 years in ministry and was called to the priesthood by her community. Rev. Jim Callan is the associate pastor of Spiritus Christi Church and has been a priest for 30 years. He has been a constant advocate for the poor. In 1998, Callan was suspended for including women in the liturgy, celebrating gay and lesbian unions, and welcoming everyone to communion. He is a well-known social justice speaker and the author of four books.

 
Lena Woltering Living Our Dream Without Forfeiting Our Catholic Identity

The Lay Synod Movement is designed to create an experience of Church where we live out and share our moral convictions for the betterment of humankind. WolteringIdeally, religion is supposed to provide a nurturing environment for that work to be done, but sometimes it becomes an oppressive stumbling block. When Jesus saw that Judaism was no longer an environment that nurtured love, he felt obliged to reform it by reforming its members. Folks who have become involved in local lay synods are recognizing their responsibility to re-vision their roles as Catholics. They are people who have been grounded in Catholic Social teachings and gospel values and recognize that Catholicism is far more than a membership in an organization; it is an identity that no one (not even the Pope) can revoke or strip away. Lena Woltering has been active in Church Reform and Social Justice work for many years. She served on the National Board of CTA for 11 years and was Coordinator of Fellowship of Southern Illinois Laity (FOSIL) from 1993-2003. Lena served on the State Board of the Illinois Death Penalty Moratorium Project, has worked in prison ministry and served on the board of Seeds of Hope – a ministry advocating for people with disabilities. She currently does local chapter organizing for CTA and travels the country helping folks organize local lay synods.

Morning Workshops: 9 AM – 10:30 AM

Imam Mohamed Abdul-Azeez The life of a Muslim in America: A Bittersweet Narrative

The presentation will cover information about Muslims in America, history, culture, tradition, political pains and advancements and contribution to American Abdul-Azeezsociety. Contrary to common belief, Muslims have been in America since the inception of the union and have had a tremendous impact on American culture. The presentation will cover issues such as Islamic practices in America, post 9-11 American Muslim community and the role of American Muslims in a global world. Imam Mohamed Abdul-Azeez is the religious leader of the SALAM Islamic Center in Sacramento CA. He was educated in Medicine, political science, sociology, Islamic history and Islamic theology and holds an MD from Ain Shams University, a BA from Ohio State University, and an MA from University of Chicago. Imam Azeez has been involved in Islamic activism and education for the past 10 years and is a passionate advocate of interfaith work. He dedicates much of his time educating the community about the true peaceful essence of the religion of Islam. In his capacity as the Imam of SALAM, he is a member of the Sacramento Interfaith Service Bureau, and participates in most inter-religious dialogue in the area.

Stephen Boehrer The Purple Culture And Completing a Revolution

Traces the historical development of the Episcopal culture as it exists today. Reveals the components of that culture and “why” the culture explains BoehrerEpiscopal behavior . . . not only in the clerical abuse scandal, but in the suppression of lay wisdom in the entire moral arena. Understanding this culture provides both the key to reform and the way to achieve it. Stephen Boehrer, STD, is a married priest, former college instructor, chancellor, businessman and author of four novels. His novel, “The Purple Culture,” is acclaimed by such recognized experts as Thomas Doyle, Richard Sipe, and Jason Berry for its skilled analysis of the “why” of the sexual abuse crisis and other episcopal behaviors.

Rachel Bundang Feminist Visionary Ethics for the Rest of Us

BundangRachel Bundang discusses what makes a good person and society, what we imagine for a new world and church, and how we get there. Bundang writes on feminist ethics and theology, Catholic moral theology, and Asian Pacific American religion and teaches at the College of St. Catherine in St. Paul, Minnesota. She also consults on race and religion, religious pluralism, and liturgy.

 

 

 Diana Hayes God’s Welcome Table: Coming Together As One Family

The Eucharist, once symbol of unity, has become a sign of God’s fractured Body today, a weapon to divide not unite. This presentation discusses our need to Hayescome together as family, offering the mass freely and frequently and with renewed meaning to all whom are Catholic. This means continuing to overcome the many “isms” that persist in our Church and communities, reaffirming our true and historical diversity. Diana L. Hayes is Professor of Systematic Theology at Georgetown University. She holds the Juris Doctor (Law), PhD (Religious Studies) and Doctor of Sacred Theology (STD) degrees and is the first African American woman to earn a Pontifical Doctorate in Theology. Hayes is the author/editor of 6 books, most recently Many Faces of the Church (with P. Phan) and over 70 articles and book chapters. She has received numerous awards including three honorary doctorates.

 

Orville H. Huntington Understanding Climate Change and Tribal Perspectives

In this presentation we will discuss four interrelated issues: the context and knowledge within stories—what academics call Traditional Ecological Knowledge; Huntingtonthe differences between tribes who share their knowledge; the difference between traditional knowledge and prophesy, and the kinds of products from research that are useful to tribes and academics; and lastly, we will examine how all of these issues present intellectual challenges of being a Native American and an academic. Orville Huntington was born in Huslia, Alaska and received a B.S. in Wildlife Biology from University of Alaska, Fairbanks. His primary work continues to be the preservation of Native American subsistence hunting, fishing, gathering and trapping rights, and subsistence opportunities, and the significant cultural events that surround those traditional beliefs. Mr. Huntington is committed to protecting the aboriginal rights of Native people to continue to live a subsistence way of life and preserve the cultural beliefs associated with that way of life. Mr. Huntington has participated on many professional panels and testified at several State House and Senate Hearings. He currently sits as Chair of the Interior Athabascan Tribal College Board of Trustees and on the Alaska Native Science Commission Board of Commissioners, and was selected for the Alaska Governors’ Subcabinet on Climate Change Working Groups.

 

Robert McClory A Theologian For THIS Season

Thirty years ago the Dominican Edward Schillebeeckx used history and theology to create a firm Vatican II foundation regarding eucharist, priesthood, McClorychurch and hierarchy that was so far advanced the Vatican blanched. Now his ideas don’t seem so radical. and many are blooming in the church. After time in Holland and a visit with Schillebeeckx, McClory wants to share the wisdom of this far-seeing giant. Robert McClory, a former board member of Call To Action, is a longtime writer for the National Catholic Reporter and author of four books dealing with Catholic history: “Turning Point, “Power and the Papacy,” “Faithful Dissenters” and “As It Was in the Beginning: The Coming Democratization of the Catholic Church.” He is a professor emeritus at the Medill School of Journalism, Northwestern University.

 

Pace e Bene Team Everyone at the Table: Creating the Vision

Butigan / Preston-PileThrough a dynamic, interactive process, this workshop will offer an opportunity for participants to visualize and clarify their hopes for a JustChurch. Part two of a four-part series. For Pace e Bene, nonviolence is more than a principle for effective protest – it is a way of life. For two decades Pace e Bene’s unique approach has been transforming lives and reaching people around the globe. Since its founding in 1989, over 25,000 people have taken 600 Pace e Bene workshops to gain tools for more healthy relationships and to create a new society. Pace e Bene has offices and associates in Oakland, Chicago, Las Vegas, New England, Washington, DC (Metro Area), Montreal, Australia, and Nigeria, and a growing number of partners and trainers in the US and around the world. Together they work with individuals, organizations, and movements to strengthen their efforts to end war, protect human rights, challenge injustice, and to meet today’s profound spiritual task: to build a more just and peaceful world.

 

 

 

Miriam Therese Winter Turning the Tables: Welcome to Quantum Reality

As our world becomes more and more chaotic and unpredictable, the quantum spirit of the Winterliving God invites us into a new and ever evolving understanding of continuity and community, revealing to us that we too have to change with the changing times. A quantum reality is already defining our lives. Miriam Therese Winter, a Medical Mission Sister, is professor of liturgy, worship, spirituality, and feminist studies at Hartford Seminary in Connecticut. She has produced 16 recordings of original songs and hymns and has published a number of books on biblical women, ritual, and spirituality, most recently, Paradoxology: Spirituality in a Quantum Universe (2009).

Keynote – Dianne Bergant: 11 AM – 12 PM
The Outsider Becomes an Insider: The New Center is on the Margin

Dianne Bergant, CSA is Professor of Biblical Studies at Catholic Theological Union in Chicago. She was President of the Catholic Biblical Association of America and Berganthas been an active member of the Chicago Catholic/Jewish Scholars Dialogue for the past twenty years. She is the Old Testament book reviewer of The Bible Today, having been a member of the editorial board for 25 years. She is now on the editorial board of Biblical Theology Bulletin, and Chicago Studies. She wrote the weekly column The Word for America magazine from 2002–2005. She is currently working in the areas of biblical interpretation and biblical theology, particularly issues of peace, ecology and feminism. There is a fundamental tension between the Bible’s ethnocentricity and its call for inclusivity. What does the Bible say about people on the margins? How might its religious message help us to address various forms of marginality? These are the kinds of questions Bergant will address in this plenary.

Lunch, Caucuses, Networking, Exhibits: 12 PM – 2 PM

Focus Sessions: 2 PM – 3 PM

Childs-Graham & ValeriKate Childs-Graham & Marissa Valeri Vatican’s Ban on Contraception: What Happened Then and How It Affects Us Now

Kate Childs Graham and Marissa Valeri explore the Vatican’s 40 year ban on contraception and the devastation it has left in its wake in this interactive workshop. In 1968, Humanae Vitae slammed the door on modern contraceptives and sexual health. Now, with the pope’s recent criticism of condom use as a means to prevent HIV/AIDS, the situation has grown dire. Marissa, Senior Associate for Domestic Programs at Catholics for Choice (CFC), coordinates CFC’s Condoms4Life campaign which encourages all people of faith to use condoms. Kate, Communications Associate, works on CFC’s publications, which includes the recent report on the Vatican ban on contraception, Truth & Consequence. Kate is also a member of CTA’s NextGeneration Leadership Team.

 

 

 

Tom Draney The House Church Meal / Liturgy: An Emmaus Experience

House Church – an exploration of the growing movement of Christians gathering in homes regularly for a lay-led liturgy based on the sharing of a Draneymeal modeled on the Last Supper. How this enhances the spirituality of individuals and of the parish community, plus minimizes the mentality of clericalism. Also, the reality of the priesthood of the faithful, and how Christ is present in this liturgy. Brother Thomas Draney, CFC is an “Irish Christian Brother,” he has been a teacher, administrator, co-founder and lobbyist for Catholic School Administrators in NY, regional rep for the Catholic League, founder and director of Christ House, a residence for political asylum cases in the South Bronx.. Most recently business manager for Los Hermanos in Fl., he now in retirement promotes house church and religious education in Naples.

FaithSharing Communities Young Adults: Living the Gospel

Do you want to meet other progressive young adult Catholics in your community? Want to deepen your faith and take action on church justice issues? Catholics in their 20s and 30s are invited to attend this workshop on how to begin and facilitate local FaithSharing Communions (FSC). FSCs are a collaborative program co-sponsored by Call To Action, FutureChurch and the Women’s Ordination Conference.

Fredal / BrownMarian Fredal & Myra Brown Exploring Racism Inside and Out

As Catholics, we know that we are all made in God’s image. Yet, racism affects us profoundly, no matter who we are. The presenters will examine how racism impacts us physically, intellectually, emotionally, and spiritually. They will offer possible next steps in the quest for racial justice. Marian Fredal has been active as a White anti-racist activist for 15 years. She has led support groups and taught classes for white people working to eliminate racism. She recently completed a PhD on the work to end racism in the Catholic Church, and is on the CTA Anti-Racism Team. Myra is a Parish Minister of Spiritus Christi Church in Rochester N.Y. For 17 years she has been leading work for racial justice within and outside the church. She founded SPARC, a Spiritus Christi group working for racial justice via advocacy, activism and training, and is on CTA’s Anti Racism Team.

 

 

 

J. Patrick Mahon The Nonviolence of Thomas Merton

Merton sought God and found solitude at Gethsemani Abbey. On a street corner in Louisville, Merton realized that he was not separate. He was one with Mahonall people. Embracing contemplative nonviolence, Merton became the conscience of the peace movement. His stances against war, racism, and nuclear weapons inform Christian witness today. J. Patrick Mahon, STB, PhD, served as a high school principal for 23 years before retiring. Now retired, he and his wife, Joan, are working for peace and justice. They have visited Ireland, Northern Ireland, and Israel /Palestine in recent years. Thomas Merton is Pat’s Anam Cara on contemplative nonviolence.

Fredrikka Joy Maxwell Triple Whammy: Surviving Being Black,Trans & Catholic 

Have you ever met a trans Catholic? Most people haven’t and those who have Maxwellmay not always know it. Curious? Then come listen to a woman of trans experience share the agony and the ecstasy and the journey of faith in surviving the triple whammy of being black, transgender, and Catholic. A lifelong Catholic, Ms. Maxwell attended her first CTA at Chicago in 2001. She has presented seminars from a black trans perspective in diverse venues as Atlanta’s Soouthern Comfort Conference, DignityUSA’s convention at Austin, Philadelphia’s IFGE and the United Methodist RMN Convo. A graduate of the University of Tennessee, she lives in Nashville.

Richard Renshaw Recent Trends in Liberation Theology

Biblical interpretations have shaped Western attitudes toward Nature and the Earth. That thinking has played an important role in the contemporary Renshawdevastation of the planet. Liberation theologians in Latin American have begun addressing these issues, as well as taking up the question of inter-religious dialogue with indigenous and Afro-American traditions. Richard Renshaw spent 11 years in Peru; published Dealing with Diversity (2009); translated Along the Many Paths of God (2008); served at the Canadian Religious Conference and at Development and Peace (the Canadian international development agency). He is a member of the Holy Cross International Justice and Peace Office.

Sharon Shepela Raising Compassionate Children in the 21st Century

It is possible to raise compassionate and courageous children in a world filled with violence Shepelaand selfishness. Learn how to help children develop empathic reactions, internalize parental and community standards of right and wrong, and acquire habits of courage, skill, and experience in this interactive workshop filled with hope and takeaway materials. Sharon Toffey Shepela, PhD is a social psychologist, an award-winning teacher who leads retreats and workshops described by CTA attendees as “Extraordinary!” “Animated, practical presentation…”She is coauthor of Courageous Resistance: The Power of Ordinary People which NCR called “a slim, potent book.” See her website www.couragematters.info

Helen Thompson Let Your Spirituality Evolve

Helen Thompson maps the evolution of our worldviews. This mega-lens shapes one’s spirituality. As our consciousness shifts in this time of radical change, so Thompsonmust our images of the world, ourselves, God, Jesus, the Spirit and the church. Conventional thinking which believes the universe is static and dualistic universe is no longer convincing. An evolving interconnected universe requires us to transform old religious imagery and beliefs urging us to contribute creatively to the Great Work – the evolution of the Cosmos and of the Cosmic Christ. Helen Thompson, BVM, PhD combines insights from her graduate work at the University of Chicago and the GTU in Berkeley with her 18 years teaching at the Berkeley School of Applied Theology to explore how human consciousness creates worldviews and how they shift in an individual life story and in human history in The West. A native of San Francisco, she currently lives in Berkeley, CA.


Dinner: 5 PM – 7 PM
Advance reservations required, available when registering.

Evening Sessions: 7:30 PM – 8:30 PM

All Saints Gospel Choir The Milwaukee Choir Joins Us Again

All Saints ChoirAll Saints Catholic Church Gospel Choir is a multi-age, multicultural, and multitalented group of Christians who love to praise Jesus in song. We are rooted in prayer, worship, and love. We believe that when praises go up, the blessings come down.

 

 

Film: As We Forgive Discussion led by Rose Elizondo

Could you forgive a person who murdered your family? This is the question faced by the subjects of As We Forgive, a documentary about Rosaria and As We ForgiveChantal—two Rwandan women coming face-to-face with the men who slaughtered their families during the 1994 genocide. The subjects of As We Forgive speak for a nation still wracked by the grief of a genocide that killed one in eight Rwandans in 1994. Overwhelmed by an enormous backlog of court cases, the government has returned over 50,000 thousand genocide perpetrators back to the very communities they helped to dest. Without the hope of full justice, Rwanda has turned to a new solution: Reconciliation. But can it be done? Can survivors truly forgive the killers who destroyed their families? Can the government expect this from its people? And can the church, which failed at moral leadership during the genocide, fit into the process of reconciliation today? In As We Forgive, director Laura Waters Hinson and narrator Mia Farrow explore these topics through the lives of four neighbors once caught in opposite tides of a genocidal bloodbath, and their extraordinary journey from death to life through forgiveness. The film will be introduced by Rose Elizondo. Afterwards, she will lead a discussion. Rose is a member of the San Quentin Prison Restorative Justice Roundtable who believes forgiveness has the power to transform society.

Music: Emma’s Revolution

Dancing on the edge of folk and pop, there’s a revolution: emma’s revolution. Emma's Revolution“Bold, profound, moving, hilarious and transformative.” The sound of passion in “deftly-turned phrases,” songs imbued with hope, warmth and the “power and drive” to turn tears into laughter, cynicism into action. A motivating force in intimate concerts and mass demonstrations, infused with inspiration from the legacy of music for social change, Pat Humphries and Sandy O’s dynamic harmonies are multiplied by hundreds of thousands. Emma Goldman stood for everybody’s right to beautiful, radiant things. Join the revolution!

Film: Women of Faith

Women of FaithWomen of Faith examines the choice to lead a profoundly religious life. Through interviews with active and contemplative nuns, a former nun, and a woman who was ordained in the face of possible excommunication, a wide range of views on everything from women’s ordination to homosexuality to the very nature of faith are included. It features an honest, challenging discussion of what it means to be a Catholic, even if you disagree with the Church.

 

Gloria Ulterino & Women of the Well “Mama’s Mansion:” A Liturgical Parable in Story and Song

The reign of God is like a family reunion where everyone is welcomed home. Mama's MansionCome and meet Mama (the Wisdom Woman), Sarah, and the Woman with the Lost Coin. As they prepare for the family reunion, they welcome Eve, Mary of Magdala, the Madres of the Plaza de Mayo in Argentina, and Gabrielle Bossis… 20th century French actress and mystic. So, in the words of the title song, “Come on in… things are’bout to begin… we’ve been expecting you!” In January 1998, Gloria Ulterino first called together a group of women to tell the stories of women in Scripture and Tradition through liturgical drama, story, and song. They now have developed eight programs, bringing them to Western New York… Maryknoll, NY… Hartford, CT… Ottawa, Canada… and now Milwaukee.

Call to Action: a movement of progressive Catholics

Early in November, Call to Action (Catholics working together for Justice and Equality) will hold its National Conference in Milwaukee with three intensive days of seminars, speeches, workshops, music, children and teen programs, prayer, and networking amongst progressive Catholics.  This blog will provide regular posts prior to, during, and in followup to the Convention.

Call To Action is a Catholic movement working for equality and justice in the Church and society. An independent national organization of over 25,000 people and 53 local chapters, Call To Action believes that the Spirit of God is at work in the whole Church, not just in its appointed leaders. The entire Catholic Church has the obligation of responding to the needs of the world and taking initiative in programs of peace and justice. Call To Action promotes its vision of a progressive, engaged Catholicism through its acclaimed annual conferences, award-winning publications, extensive network of regional groups and joint programs with other Catholic renewal organizations.

The theme of the 2009 National Convention is “Everyone at the Table: Rejoicing as People of God.”  Signup and registration info is here.  Here is the agenda for day one, Friday November 6th:

Pre-Conference Seminars: 9 AM – 3 PM

Frank DeBernardo and the Next Generation Leadership Team
Just Love: A Workshop/Retreat on Right Relationship

DeBernardoWhether you are lesbian, heterosexual, gay, bisexual, the question of what defines a life-giving and holy sexual relationship between yourself and a significant other can be a difficult one to explore. This program, designed for couples and singles, provides an overview of contemporary insights from theology and participants’ personal experiences. All ages are welcome. CTA’s NextGeneration Leadership Team guides and supports the activities of the NextGen community, an inclusive group of reform-minded Catholics in their 20’s and 30’s. Francis DeBernardo is Executive Director of New Ways Ministry, a national Catholic ministry of justice and education for lesbian/gay Catholics and the wider church. For the past 15 years, he has presented programs on sexuality, theology, personal development and spirituality, and pastoral care in scores of Catholic dioceses.

Edwina Gateley: In God’s Womb

GateleyIn a world of noise, activity and pressure we will spend this day sinking into the silence and grace of God. Through contemplative prayer, poetry and music we will spend time alone with God as we seek to enter into our inner consciousness. Silence is requested. Edwina Gateley is a poet, speaker, author of thirteen books and a mom. She founded the international volunteer missionary Movement (VMM) and Genesis House – a program for women in recovery from prostitution. Edwina has worked as a lay woman in the church for over 40 years and is still hanging in there.

 

David Saavedra, Ann Cass & Jorge Mújica Murias
Immigration: The Need for Just & Comprehensive Legislative Reform

SaavedraSaavedra, Cass, and Mújica Murias will explore the myths of undocumented immigration in the US and the need for just and comprehensive immigration reform legislation. The panel will respond to the intensified enforcement and militarization of border communities, and will lead discussion on detention and deportation abuses and workplace raids and their effects on communities throughout the country, while offering recommendations for alternative policies and practices. Ann Williams Cass is Executive Director of Proyecto Azteca in San Juan, Texas, a self-help housing program for migrant workers and people who reside in colonias, She has been actively involved in immigration issues in South Texas since 1981 and is a member of the US-Mexico Border and ImmigrationTask Force. David Saavedra is a licensed clinical social worker and a marriage and family therapist. He is clinical director for Hope Family Health Center, a nonprofit that provides primary medical and mental health services to the poor in McAllen, Tx. The agency provides services to a high number of immigrants. Mr. Saavedra is also on the national board of CTA. Born and raised in Mexico, Mújica has lived in the United States since 1987. An awarded journalist, he currently publishes an opinion column printed in over 30 newspapers in Mexico and the United States. Since 2006, Mújica has been the most visible face in the movement to achieve comprehensive immigration reform and legalization for some 12 million undocumented immigrants in the country.

 

Chris Schenk, Barbara Guerin & Dianne Bergant
Women and the Word: Bridging the Gap

Schenk / Guerin / BergantThis pre-conference day is designed to ‘bridge the gap’ between the reality of women’s biblical leadership and the experience of most church goers today. Participants will engage in a process designed to identify issues contributing to the invisibility of women’s biblical leadership in preaching and proclamation. Together we will explore creative strategies for overcoming obstacles to gender-balanced proclamation of the Word in your parish or small faith community. Sr. Dianne Bergant, CSA will provide her outstanding expertise and creativity in discussing biblical women leaders, how it came to be that we don’t hear about them in Church, and what preachers can do about it. She is Professor of Old Testament Studies at Chicago’s Catholic Theological Union and the author of Preaching the New Lectionary: Cycles A, B, and C and People of the Covenant. Sr. Chris Schenk CSJ will explore practical ways of overcoming obstacles to gender balanced proclamation of the Word both at home and in Rome. Schenk has a Master’s degrees in midwifery and theology and is the Executive Director of FutureChurch. In 2007 and 2008 Schenk coordinated an international effort to “put women back in the biblical picture” at the Vatican’s Synod on the Word. Ms. Barbara Guerin will share learnings from her many years of experience as Chair of the Women’s Ministry committee at her parish in Irvine CA. Barbara is an Executive Consultant for the IBM Company, a mother, grandmother and an MA candidate in Religious Studies at Mount St. Mary’s College in Los Angeles.

 

 

Pace e Bene Team
Everyone at the Table: Awakening Soul Force for a JustChurch

Butigan / Preston-PileKen Preston Pile, Ken Butigan, and the Pace e Bene team will use the tools of spiritually-grounded nonviolent change to invite participants to create a vision, challenge the obstacles, and create a road map to a JustChurch. The process will be creative and interactive and use a variety of learning styles. Part one of a four-part series. For Pace e Bene, nonviolence is more than a principle for effective protest – it is a way of life. For two decades Pace e Bene’s unique approach has been transforming lives and reaching people around the globe. Since its founding in 1989, over 25,000 people have taken 600 Pace e Bene workshops to gain tools for more healthy relationships and to create a new society. Pace e Bene has offices and associates in Oakland, Chicago, Las Vegas, New England, Washington, DC (Metro Area), Montreal, Australia, and Nigeria, and a growing number of partners and trainers in the US and around the world. Together they work with individuals, organizations, and movements to strengthen their efforts to end war, protect human rights, challenge injustice, and to meet today’s profound spiritual task: to build a more just and peaceful world.

 
Lena Woltering
Living Our Dream Without Forfeiting Our Catholic Identity

WolteringThe Lay Synod Movement is designed to create an experience of Church where we live out and share our moral convictions for the betterment of humankind. Ideally, religion is supposed to provide a nurturing environment for that work to be done, but sometimes it becomes an oppressive stumbling block. When Jesus saw that Judaism was no longer an environment that nurtured love, he felt obliged to reform it by reforming its members. Folks who have become involved in local lay synods are recognizing their responsibility to re-vision their roles as Catholics. They are people who have been grounded in Catholic Social teachings and gospel values and recognize that Catholicism is far more than a membership in an organization; it is an identity that no one (not even the Pope) can revoke or strip away. Lena Woltering has been active in Church Reform and Social Justice work for many years. She served on the National Board of CTA for 11 years and was Coordinator of Fellowship of Southern Illinois Laity (FOSIL) from 1993-2003. Lena served on the State Board of the Illinois Death Penalty Moratorium Project, has worked in prison ministry and served on the board of Seeds of Hope – a ministry advocating for people with disabilities. She currently does local chapter organizing for CTA and travels the country helping folks organize local lay synods.

Exhibits, Networking, Caucuses: 3 PM – 7 PM
Repairers of the Breach choir performs in the Exhibit Hall at 3:30 PM.
Regional caucuses in Plenary Hall.

Dinner: 5 PM – 7 PM

Opening Liturgy & Welcome Address: 7 PM
Co-Presidents Patty Hawk and Paul Scarbrough welcome attendees to Call To Action’s 2009 National Conference.

Keynote – Roy Bourgeois: 7:30 PM
A New Model of Being Church

BourgeoisThe exclusion of women from the priesthood in the Catholic Church is a grave injustice against women and a grave injustice against the God who calls women to be priests. In his keynote address, Bourgeois will explore the roots of sexism in the Church’s history and how an all-male clergy has led to a crisis in our present-day Church. Since justice is an integral part of our faith, Bourgeois will reflect upon what each of us can do to reform our Church and create a new model of being Church. A graduate of the University of Louisiana, Roy Bourgeois received a Purple Heart in Vietnam, entered the Maryknoll Order and was ordained in 1972, and went on to work with the poor of Bolivia. Bourgeois became an outspoken critic of US foreign policy in Latin America and has spent four years in prison for his nonviolent protests against the School of the Americas. In 2008, the Vatican ordered Bourgeois to recant his support of the ordination of women or face excommunication. He responded to the Vatican saying that, in conscience, he cannot recant.

Benedictine S. Joan Chittister to speak in Collegeville, Minnesota

Collegeville Colors What could be better?  The campus of St Johns surrounded by hardwoods dressed in autumnal red and gold and yellow.  The Great Hall and the School of Theology: perhaps an encounter with a professor from my days here a decade and a half ago.  A tour led by Northfield friend, Lutheran Pastor Keith Homstad, an oblate of this Benedictine Abbey.  Capped off by an evening address by Sister Joan Chittister, entitled What in the Monastic endeavor touches the heart of the gospel?

Sister Joan is a leading Catholic feminist and voice for progressive Catholicism.  Among other liberal causes, she is an outspoken advocate for the ordination of women to the priesthood.  The press release notes just a tip of the iceberg for her accomplishments:

Joan Chittister S. Joan Chittister, OSB, a Benedictine Sister of Erie (Erie, Pa.), is a best-selling author and international lecturer on topics of justice, peace, human rights, women’s issues, and contemporary spirituality. She is founder and executive director of Benetvision, a resource for spiritual seekers. S. Joan received the annual Outstanding Leadership Award from the Leadership Conference of Women Religious at its 2007 national assembly. She writes a regular column for the National Catholic Reporter. Her most recent books are The Breath of the Soul and The Fine Art of Living.

Her lecture is sponsored by the Conversatio Lifelong Learning Program of Saint John’s School of Theology·Seminary, 8 p.m., Friday, October 9, 2009 Stephen B. Humphrey Theater, Saint John’s University, Collegeville, Minnesota.