Category Archives: Minnesota

A family story

Before my wife and I head out to spend Thanksgiving with our three adult children (and son-in-law and granddaughter), I’ll note the passing of a family anniversary.

RMS BalticIn April, 1912, the RMS Titanic of the White Star Line struck an iceberg and sank.  Seven months later, the RMS Baltic, a sister ship in the White Star Line, departed Liverpool bound for New York City.  Like her younger sister, the Baltic had once been the largest ship in the world.  Among many other Scandinavians on board, a pair of Swedish brothers, eighteen-year-old Olaf and his older brother Jens, had worked their way to Liverpool to seek their fortune in the New World.  They left their parents and other siblings behind in southern Sweden.

After passing through Ellis Island on November 12, 1912—a century ago–the brothers sought an uncle in the Hartford, Ct., area who had come to America earlier.  Olaf took the name Lofquist.  Soon, Jens would return to the homeland, but Olaf stubbornly remained.  When WWI intervened, Olaf served in the American army before settling in Minnesota where many Swedish communities thrived.  In 1925, he married Hilma of Upsala, Minnesota, the daughter of Wilhelm and Adelina, Swedish immigrants a generation earlier.

For awhile, Olaf and Hilma lived in Southwestern Minnesota near Redwood Falls, where Olaf and a partner operated a face-brick factory.  In 1929, Marilyn was born, the third daughter of Olaf and Hilma.  Marilyn was my mother.  Around 1930, Olaf received a letter from his sister in Sweden.  Their mother had died.  In response, Olaf wrote a poignant letter that is now a family treasure.

Olaf and Hilma would birth three more daughters before tragedy struck.  With the depression, the brick factory closed, and Olaf became a game warden, and the family moved to the woodlands of northern Minnesota.  In January, 1936, Olaf was a passenger in a car driven by another game warden as they headed to court in Aitkin, Minnesota, to testify in a trial of poachers they had arrested.  The car skidded on ice into the path of a train, and Olaf was killed.

Great-Grandpa Wilhelm with Obie & MikeHilma’s brother picked up Hilma and her daughters, and they returned to the family farm near Upsala, but soon the farm would be lost to depression-era foreclosure.  Using insurance proceeds from Olaf’s death, Hilma bought a house in town, and that was where she raised her daughters, along with her father Wilhelm who had lost the farm and who became a surrogate father for my mother and her sisters.  Years later, I lived in that house for awhile.  This is a picture of great-grandfather Wilhelm with my brother and me standing outside the Upsala café called “Hilma’s Eat Shop.”

In 1976, my mom and my dad spent six weeks in Sweden, visiting Holmen and Lofquist relatives.  Mom discovered Olaf’s living siblings and their children—her aunts and uncles and first cousins.  The circle was closed.  Since then, many of our Swedish kin have visited us in the U.S.–some three or four times.  Our two daughters, Karin and Greta, bear the names of two of mom’s cousins that she met in Sweden.  Our son, Haldan Robert Lofquist Holmen, keeps Olaf’s adopted last name alive.

Last Sunday, my sister Sue arranged for Skype sessions with many of the Swedes to remember the 100th anniversary of Olaf’s journey.  Though he never returned and never again saw his parents and siblings, he would be pleased to know that the circle is unbroken.

Ah, ha, ha, ha stayin’ alive

March 12, 1978.

I spent the late winter Sunday in the Burtrum Hills, west of Upsala, Minnesota.  My dad was in his mid-fifties, and he and mom had not yet retired to the snowbird’s life.  So, if you live in Minnesota in the wintertime, you either hibernate or you adopt a wintertime hobby—snowmobiling & ice fishing were two of dad’s favorites, but that winter he spent making wood.  He bought stumpage rights to a 40 acre parcel of hardwoods.  Now, there was no practical reason why he made wood—after all, his business was as the fuel oil distributor in Upsala—but it was something to do to stay active.

There was a man who had two sons.  The younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living.

We brought a six-pack along, as always.   Dad would work the chain saw, and I would split logs.  Then I would gather the lopped off small branches and heave them atop the bonfire started earlier with glugs of fuel oil.  Flames must have leaped twenty feet in the air.  His transistor radio blared the number one song of the day by the Bee Gees.

Well you can tell
by the way I use my walk
I’m a woman’s man
no time to talk
Music loud and women warm
I’ve been kicked around
since I was born

I had my own wintertime hobby.  And summertime too.  I drank.

When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything.

We finished up as the red sun dipped behind a stand of white pine.  We covered some of the gear with a canvas tarp and piled ourselves into his pickup.  Mom had chili cooked back in Upsala, which I washed down with a couple more beers.  Soon my wife, six-month old baby daughter, and I headed to our own home along the Mississippi River north of St. Cloud.

And now it’s all right, it’s ok
and you may look the other way
We can try to understand
The New York Times’ effect on man

Lynn put Karin to bed while I chipped some ice for a Beefeater’s martini.  I was a classy drunk.  I only drank the best.  I rolled a joint.  Before long, I was exquisitely high, and Lynn looked away.  She knew it was pointless to say anything.

I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you;I am no longer worthy to be called your son; treat me like one of your hired hands.”

But this night was different.  I had a secret plan.

Whether you’re a brother
or whether you’re a mother
you’re stayin’ alive, stayin’ alive
Feel the city breakin
and everybody shakin’
and were stayin’ alive, stayin’ alive
Ah, ha, ha, ha, stayin’ alive, stayin’ alive
Ah, ha, ha, ha, stayin’ alive

The next morning, I went early to work as a young associate at the leading St. Cloud law firm, and I placed a letter on the senior partner’s desk.  Then I drove a few blocks to the St. Cloud hospital where Karin had been born the previous fall.  The lady at the information desk said the Alcohol & Chemical Dependency unit was on 2 South.

So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.

The folks at the nurse’s station weren’t quite sure what to do with me.  They didn’t usually get Monday morning walk-ins in pin stripe suits.  I called Lynn and told her where I was.  She came as soon as she could arrange a babysitter, and my boss showed up too.

Well now I get low and I get high
And if I can’t get either, I really try
Got the wings of heaven on my shoes
I’m a dancin man and I just can’t lose

You know it’s all right, it’s ok
I’ll live to see another day
We can try to understand
The New York Times’ effect on man

Life goin’ nowhere
somebody help me
Somebody help me, yeah
I’m stayin’ alive…

That was thirty-four years ago, and I’m still clean and sober.  Saplings that we left on the slopes that day are pretty high by now.  Karin’s three years sober herself.

But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet.And get the fatted calf and kill it, and let us eat and celebrate;for this son of mine was dead and is alive again; he was lost and is found!’

Santorum says I’m not a Christian

Of course, he doesn’t know me.  We’ve never talked, and I doubt he’s read any of my writing, though I ‘d be delighted to send him a copy of A Wretched Man with the hopes that he publicly disses it.  I’d send him a copy of Prowl, too, but that might offend his piety because the book drops a few ffenheimers.   But, he knows I’m not a Christian because I’m a self-avowed, unrepentant, practicing liberal.  What is more, I’m all about sex, because I’m a Democrat.  From the 2008 interview in which he suggested that liberals could not be Christian:

Woodstock is the great American orgy. This is who the Democratic Party has become. They have become the party of Woodstock. The prey upon our most basic primal lusts, and that’s sex. And the whole abortion culture, it’s not about life. It’s about sexual freedom. That’s what it’s about. Homosexuality. It’s about sexual freedom.

I’m sorry I missed Woodstock, but I was preoccupied dodging bullets and feeling scared, homesick, and abandoned in the jungles of Vietnam.  I was pretty much celibate in those days, too, so I’m not quite sure why Santorum thinks I’m oversexed.  I’ll ask my wife what she thinks.

Isn’t the sanctimonious, “we’re Christians, but you’re not”, what we really dislike most about the religious right?  Well, I take that back; there are too many delicious absurdities to rank them.

Home in Arlington Heights

The Village of Arlington Heights began to take shape in the 1850’s when a New York land speculator persuaded the railroad to build a terminal in the local farming community consisting of recent German immigrants.  The railroad allowed the farmers to ship their produce to the far-off city of Chicago, twenty-five miles to the south and east.  Originally the town of Dunston, the Village of Arlington Heights was incorporated in the 1880’s.

Today, Arlington Heights boasts a population of 75,000,  a “Village” budget in excess of $60 million annually, and the railroad terminal is now a popular waypoint along a spoke of the “Metra” light rail that delivers commuters into the Chicago hub.  Downtown Arlington Heights consists of fine shops, restaurants, Yoga studios, theaters, high-rise luxury apartments and other indicators of an affluent community.  Several of you who sent well-wishes noted personal connections with this area.

New homeWe have rented a century-old, four-bedroom (all small) house just a block away from downtown.  We can see the Metra trains pass by from our spacious porch.  I have set up my new office in a cheery sunroom that catches the morning sun and from which I can watch the teenagers next door play frisbee.  We have received welcoming gifts of chili, sweets, and salads from several of the neighbors who were pleased to learn that we hold a humorous disdain for our fellow Minnesotan, Michelle Bachmann.

Yesterday, we visited the 2,300 member Our Saviour’s Lutheran Church just a few blocks up Arlington Heights Road.  I nudged my wife as Senior Pastor Dan Hoeger offered the morning announcements.

“I know him from somewhere,” I said.

After the service, we confirmed that we had met a year ago at the Lutherans Concerned Convention at Augsburg College in Minneapolis.  Our Saviour’s just concluded a congregational advisory survey in which 82% voted to authorize the pastors and the congregation to bless same-gender unions.

So, we’re settling in.  We still have a few boxes to unpack, and I need to get untracked with my writing.  Several projects have languished in recent months, but now it’s time.  Thanks to all who sent comments to this blog or private emails wishing us well in our new adventure.  I will be returning to host a series of retreats in Minnesota in upcoming weeks, and I hope to see many of you then.

Goodbye Blue Monday—and the rest of Northfield, too

After spending most of our married life in central Minnesota, my wife and I arrived in Northfield just in time to vote in the 2008 election.  Election night was our initial visit to First United Church of Christ, the voting precinct for the Carleton side of town.  We would later be blessed with numerous friends at this UCC congregation.

Within a few months, we had settled on Bethel Lutheran as our new church home, and we have continued to appreciate the way Bethel “does church” … a vibrant youth ministry, heady and stirring preaching, and a multi-faceted music ministry that draws on superior professional and amateur talent.  Before long, I was invited to the men of Bethel weekly discussion group and then “volunteered” for the personnel committee.  I taught a Sunday adult forum class and addressed Bethel gatherings on other occasions.  Wednesday evening Bistro, a weekly congregational meal, helped us to meet new friends fast.

Northfield is a college town that boasts two of the finest liberal arts colleges in the Midwest.

Skinner Memorial ChapelCarleton’s founders were New England Yankees with roots in the Congregational Churches of the East, but Carleton is no longer affiliated with any church or denomination, and the gothic church building that sits sentinel at the entrance to the college green now hosts Islamic and Jewish gatherings, as well as Christian groups.  Last Passover eve, the Bethel men’s group was hosted by the rabbi from the Twin Cities who serves the Carleton Jewish community.

St Olaf is one of the leading ELCA colleges in the country, and many Lutheran pastors, church leaders, and theologians have ties to St. Olaf, especially those of Norwegian heritage.  The King and Queen of Norway will visit St. Olaf in mid-October.  Although I have no personal ties to St. Olaf, I was privileged to speak at Boe Chapel, to sign books thru the bookstore on homecoming weekend, and to gain the friendship of many present and former professors and staff.

Student center and Boe Chapel

Downtown Northfield is an eclectic mix of shops, eateries, museums, libraries, and a village square overlooking the historic Cannon River.  Summer concerts, art fairs, and a popcorn wagon grace the square, but the biggest annual downtown event is the “Defeat of Jesse James Days” held each September.  Yes, it was here where the infamous Jesse James gang met its match, and the shootout outside the old bank building is reenacted multiple times on this September weekend.  “Get your guns, boys, they’re robbin’ the bank” is the message printed on many T-shirts.

Tiny’s Hot Dogs recently closed, but you can still see the bumper stickers that read, “Eat at Tiny’s.  Save the World.”   Goodbye Blue Monday is one of several excellent coffeehouses downtown, and it is here that the local ELCA clergy from Northfield, Faribault, and environs gathers each Thursday morning for coffee and conversation.  Though I’m laity, I appreciated the invitation to join this heady group and to participate in church gossip, text study, and a great deal of laughter that often drew wondering glances from the students and town’s folk: who are these Lutherans and why are they having so much fun?

But now it’s time for the next chapter in our lives.  Next Thursday, the 29th of September, we will pull out from the driveway of our townhouse in a rented Penske truck loaded with our earthly belongings.  Arlington Heights in the Northwest Chicago suburbs will be our destination.

Guni, Awa, Greta, Karin, Lynn, ObieIt’s a family deal.  Our middle daughter, Greta, has been offered her dream job as the Caribbean Product Manager for Apple Vacations, but that requires relocation to Chicago.  The complication is that her husband, Guni, still has a year or more remaining on his PHD program at the University of Minnesota.  Guni encouraged Greta to accept the job offer and to ask Mom and Dad if we would relocate with her to temporarily provide support for her and our two year old granddaughter until he could join them.  So, we’ll all live together in a rented four-bedroom house in a three-generational family.

HalOur oldest daughter, Karin, a Yoga instructor and writer, has been establishing a Northfield following, but after a few days of indecision, she has also decided to join us in Chicago.  She was a counselor at a battered women’s shelter in Chicago early this decade, so she still has close friends in the Windy City.  Our youngest, Hal, will remain in the Brainerd, Minnesota area, but he has taken vacation next week to help us all move to Chicago.

So, Goodbye Blue Monday and the rest of Northfield.  Though we leave Northfield with many tears, we also eagerly anticipate the opportunity to be part of rearing our granddaughter and to share the adventure that awaits us in Chicago.

Memorial Day Memories

Allow a post of personal privilege.

My Dad was a Navy vet of WWII, a “Tin Can Sailor” who served aboard a destroyer in the Pacific.  His ship narrowly avoided diving kamikaze aircraft off Okinawa and later sailed into Tokyo Harbor as part of the fleet that would accept Japanese surrender.  His ship was the 2nd in line and entered in full alert, the crew manning their battle stations, unsure if the promise of surrender was just a ruse.  Growing up, I remember well the Japanese carbines and bayonets he had returned with as souvenirs.

Upsala mapI also remember well the Memorial Day parades down main street of small town America in the days of Ike and Elvis and my dad’s snappy new Chevy Impala with air-conditioning and a continental kit on the trunk.  The American Legion led the way, bearing arms and carrying the flag, and there was my dad.  A church had a big patch of grassy lawn right next to the general store, and that’s where the Legion ended up for a twenty-one gun salute.

“Ready, arms!”

“Ready, aim!”

“Ready, fire!”

Three times the squad fired blanks into the sky over the roof of the general store.  As soon as the Legionnaires would march away, the young boys, including my brother and me, would rush onto the lawn to claim the spent shell casings.  One of those boys I grew up with would later became a Major General.

I ended up a buck sergeant, E-5, and I spent Memorial Day 1970 in base camp near An Khe in the central highlands of Vietnam, waiting impatiently for the last couple days to pass before my return to Minnesota at the completion of my tour of duty.  There would be plenty of friendly faces to greet my return: my fiancé (we’ll celebrate our 40th anniversary in a few weeks), Mom and Dad, my two younger sisters, but not my brother who was embarking on his own tour of duty in Vietnam.  Our reunion would come later.

I remember my arrival in Fort Lewis, Washington, and the call home.  Mom couldn’t talk, she just sobbed.  After preliminary processing, I went to the 24-hour steak house and ate my welcome-home steak alone.  After more processing, I was finally on my way to Sea-Tac airport and a standby ticket on a Northwest jet to Minneapolis.  The plane was barely half-full, and a young woman asked to sit next to me although she could have sat anywhere.  She bought me a drink and thanked me for my service and listened to my stories until I drifted off to sleep.

Readjustment was not difficult for me, but jet lag was.  I remember waking up about 4 am and riding a bike around the deserted streets of Hopkins, Mn where I was staying with my fiancé who lived with her sister.  The sunrise was glorious as the neighborhood came alive.  But I was angry later when we visited a Sears store, and I saw plastic guns, replica M-16s, in the toy department.  War was not a game for kids to play.

I also remember two events back home in Upsala.  Dad took me to a regular meeting of his Lion’s Club.  When I was introduced, they gave me a standing ovation.  Bud, the small-town grocer, was the first to stand.  I gave the eulogy at Bud’s funeral a couple of years ago.  Two guys from Upsala died in the Vietnam war.  The funeral for Jerry Kalis occurred that June while I was home on leave, and I attended in my dress uniform.  I had attended the funeral for Jim Theisen before I entered the service.

Thanks for listening to my memories.  Click here for a prior post about Memorial Day and here for more info about my service as a Ranger (LRRP) and the short stories I have been writing the past couple of months.

UPDATE: I HAVE CREATED A SEPARATE WEBSITE ENTITLED “LRRPS OF VIETNAM”, AND I HAVE ALSO PUBLISHED FIVE SHORT STORIES BASED ON MY NAM EXPERIENCE.  THE SHORT STORIES, ENTITLED PROWL ARE AVAILABLE AS AN EBOOK FOR $6.99 OR PAPERBACK FOR $9.95.

A Lutheran Christmas

Awashima with Aunt Karin and Ty, the dog.Northfield and the greater metro area of Minnesota are extremely snowy this year … apparently the snowiest since they began keeping records, and more snow is on the way next week.  Our cul de sac is shrinking as the snowbanks shoved to the edge by snow plows are over ten feet high and encroaching onto the roadway.  This photo of daughter Karin, holding our granddaughter (Karin’s niece) was taken before the latest dump of six inches.  Here’s a link to Karin’s own blog post with wood smoke, wintry remembrances.

We attended the last of three candlelight services at our congregation at Bethel Lutheran last evening.  The music ministry at Bethel is always spectacular with unbelievable talent within our congregation.  Last evening, Anton Armstrong, the conductor of the world renowned college choir at St Olaf and Bethel member, offered an a capella solo rendition of “Sweet Little Jesus Boy”, St Olaf choir soprano and Bethel member Rachel Dahlen offered several solos—as part of a women’s ensemble and also to cello accompaniment, and harpist Rachel Miessler offered harp preludes as well as a solo offering of “Silent Night” between Scripture readings.  What is amazing is that different soloists and ensembles, including the full Bethel choir, provided music at the earlier two services.

On Thursday morning at the regular Bethel Men’s group, we shared personal Christmas stories and family traditions.  For a group that is mostly Scandinavian, there were a variety of traditional family meals featuring dishes, besides Lutefisk, that were unknown to others (suet pudding??).  Retired St Olaf baseball coach Jim Dimick remembered his Christmas away from home in the military, pulling guard duty late on Christmas eve, but the far off strains of “Silent Night” from a nearby chapel eased his homesickness and resulted in a a transcendent moment when he felt the strong presence of God.  Reminds me of one of my favorite definitions of divinity:  “God is what’s there when there’s nothing else.”  Former Northfield High School choir director Wayne Kivell led the men in a harmonized closing of “Silent Night”. 

Obie as SantaA week ago, thirty-four Pearsons (my wife’s family) gathered at Green Lake Bible Camp in Western Minnesota.  Brother-in-law Pastor Keith Pearson (Hector, Minnesota) is on the Green Lake Camp board of directors, and he made the arrangements.  The photo is yours truly playing the role of Santa Claus, but my granddaughter Awashima wasn’t real pleased.

Here are a few other Lutheran themed Christmas notes.

Blogger Jim Kline apparently left an Illinois congregation earlier this year when the congregation voted to exit the ELCA.  Jim found another ELCA congregation, which he joined on Reformation Sunday, and he reported on his own Christmas Eve candlelight service experience:

As the late afternoon service began, I noted that the light through the windows was slowly waning. As we progressed through the service, the familiar carols and prayers brought a sense of closure to me, culminating with the incredibly moving experience of the congregation singing “Silent Night” to the glow of our individual candles. The familiarity of this ritual, accompanied by communion, brought a sense of peace as I look back on the changes in my religious life during the past year.

Earlier this fall, I attended the Fond du Lac Episcopal Diocese annual convention where I met many new Episcopal friends including Bishop Russell Jacobus.  Last evening, an ecumenical candlelight service was offered at St. Paul’s Episcopal Cathedral in Fond du Lac.  Bishop Jacobus presided over the Eucharist and the Rev James Justman, the local Lutheran Bishop (East Central Wisconsin ELCA Synod), offered the Christmas eve sermon.  A combined choir from the host Episcopal parish, a local ELCA congregation, and the choir from Community United Methodist Church offered a choral concert just prior to the Eucharist service.

Merry Christmas to all and God bless us, every one.

Minnesota Public Radio and anti-gay bullying

With kudos to Locally Grown Northfield blog and its commenters, here is a link to yesterday’s program on Minnesota Public Radio (MPR), which continues the discussion regarding religion’s role in fostering anti-gay attitudes that are manifested in bullying and teen sexual angst.

Consider Justin Anderson, who graduated from Blaine High School outside Minneapolis last year. He says his teenage years were a living hell. From sixth grade on, he heard the same taunts.

“People say things like, ‘Fags should just disappear so we don’t have to deal with them anymore’; and, ‘Fags are disgusting and sinful,’ ” he told the Anoka-Hennepin School Board. “And still, there was no one intervening. I began to feel so worthless and ashamed and unloved that I began to think about taking my life.”

Anderson told his story at a public hearing last month — a hearing convened because in the past year, the district has seen a spate of student suicides. Four of those suicides have been linked to anti-gay bullying.

Justin Anderson survived. Justin Aaberg did not. Aaberg, 15, loved the cello, both playing and composing numbers like “Incinerate,” which he posted on YouTube. Justin was openly gay. He had plenty of friends, but he was repeatedly bullied in his school. In July, his mother, Tammy, found her teenage son hanging from his bed frame.

“They were calling him, ‘Faggot, you’re gay,’ ” she recalls. ” ‘The Bible says that you’re going to burn hell.’ ‘God doesn’t love you.’ Things like that.”

But a representative of the Minnesota Family Council (the same group behind the flyer that appeared in my mailbox directed to “serious Catholics”—see yesterday’s post), disagreed:

she wants to keep the neutrality policy because she says that controversial topics like sexual orientation should be taught in the home or church — not in school. And she believes that changing the policy to allow such discussions is a ploy to normalize homosexuality for kids.

“It becomes homosexual advocacy when you allow this curriculum to come in under the guise of anti-bullying,” she says.

I actually agree with her in part.  Sexual orientation issues ought to be openly discussed in our churches; unfortunately, I sense that the message in conservative churches only reinforces the gay angst, and the silence of many moderate and progressive churches, borne of fear of giving offense, is a sin of omission.  Listen again to the words of Cody Sanders quoted in an earlier post:

These messages come in many forms, degrees of virulence, and volumes of expression. The most insidious forms, however, are not those from groups like Westboro Baptist Church. Most people quickly dismiss this fanaticism as the red-faced ranting of a fringe religious leader and his small band of followers.

More difficult to address are the myriad ways in which everyday churches that do a lot of good in the world also perpetuate theologies that undergird and legitimate instrumental violence. The simplistic, black and white lines that are drawn between conceptions of good and evil make it all-too-easy to apply these dualisms to groups of people. When theologies leave no room for ambiguity, mystery and uncertainty, it becomes very easy to identify an “us” (good, heterosexual) versus a “them” (evil, gay).

If anti-gay bullying has, at any level, an embodied undercurrent of tacit theological legitimation, then we simply cannot circumvent our responsibility to provide a clear, decisive, theological response. Aside from its theological base, anti-gay bullying is a theological issue because it calls for acts of solidarity on behalf of the vulnerable and justice on behalf of the oppressed.

Gustavus Adolphus and St. Olaf: ELCA private colleges

Gustavus logo On Saturday, I was at Gustavus Adolphus College in nearby St Peter, Minnesota signing copies of my book, A Wretched Man, a novel of Paul the apostle as a guest of Bookmark, the campus bookstore.  A lot of folks asked if I was a Gusty grad, so I told my story numerous times about how I was all set to attend Gustavus, coming from my Swedish, Lutheran background, but at the last minute I decided to head east to Dartmouth.  Still, I had family and friends who did attend Gustavus, so I spent some time on campus decades ago.  Once, I hitchhiked from the MSP airport to St. Peter, an alien concept to today’s students.

I bumped into a few acquaintances, and had one person tell me he followed this blog as a “lurker” but never a commenter.  Another introduced himself as “pretty fundamentalist” and asked if my book would offend him.  I said it probably would since the plot line was based on conflict in the early church and characterized Paul and others from the Bible as real humans with passions and personal agendas, but he decided to take a chance and purchased a copy.

St Olaf logo Next Saturday, I will be the guest of the St Olaf campus bookstore right here in Northfield.  These two campuses and the students remind me of what great assets our numerous, private liberal arts colleges are to the ELCA.  By the way, St Olaf defeated Gustavus on the football field 19-14 Saturday.

At ten this morning (Monday, September 27th, CDT), I will be a guest for an hour on Coffee with an author, an internet based radio show.  So, if you don’t have anything better to do, tune in by clicking here.  I’m not quite sure how this all works, but you may have a chance to join the discussion.  Even if you don’t join in this morning, I believe the radio interview will remain online for later listening.

Is your congregation part of the problem or part of the solution?

Last week, former ELCA presiding bishop Herb Chilstrom asked questions of church leaders opposed to the gay friendly policies of the ELCA.  Although the former bishop has taken much abuse for his comments, no critics have offered a response to the question that lingers.

What will you say to your sons and daughters, sisters and brothers and others in your churches when they tell you they are homosexual?

Let me expand the question to include the youth of your community.  What influence and effect do your church’s policies have on the gay youth in your community?  Do you add to their angst or is your church a sanctuary?

Gay anguish Here in Minnesota, the question has become critical with three gay teen suicides in the last year in a single school district.  Today, I received an email about the crisis in gay teen suicides, which I reprint below in its entirety.

One suicide is one too many.

But three suicides in one year, within one school district, all by students who are gay or lesbian?  That’s nothing short of an epidemic, and it’s the problem currently facing Minnesota’s Anoka-Hennepin school district.

The most recent incident occurred in July, when a 15-year-old student took his own life. A concert cello player in his school’s orchestra, the student was incessantly bullied because of his sexual orientation.

“I’m not asking you to accept this as a lifestyle for you,” his grieving mother recently said in testimony before the Anoka-Hennepin school board. “I’m only asking that you please make the school safe for gay, lesbian, bisexual and transgender students still alive and in this district today.”

Statistics underscore the danger to LGBT students. Nationwide, gay youth are four times more likely to attempt suicide than their heterosexual classmates, in large part because of toxic environments where anti-gay bullying can thrive. Nearly 90% of gay students have experienced harassment in school, and almost two-thirds say they feel unsafe at school because of their sexual orientation or gender identity.

Yet in the Anoka-Hennepin school district, a “neutrality” policy has tied the hands of school administrators and teachers to combat homophobia. This policy was put in place due to the influence of anti-gay groups such as the Parents Action League, which believes homosexuality is a behavior that can be cured, and it requires teachers and school officials to remain silent about subjects pertaining to sexual orientation.
Because of this anti-gay influence, the school board turned down a request by Minnesota’s largest gay rights organization to conduct a district-wide anti-bullying program. And it prevented the district from taking action against two teachers who harassed a student believed to be gay until an investigation by the Minnesota Department of Human Rights intervened and punished the teachers.

Stopping the harassment of people based on their sexual orientation shouldn’t be a liberal or conservative issue. It’s a humanitarian issue, and can literally be a matter of life and death.

The only way to fight the suicide trend in the Anoka-Hennepin school district is by changing the climate in the district. Call on the Anoka-Hennepin school board to stop ignoring the problem and end the policy that prevents school officials from effectively dealing with anti-gay bullying.

Suicide doesn’t occur in a vacuum. As we commemorate National Suicide Prevention Week this week, let us remember that we all have influence over the environment in which harassment thrives. If we sit idly by and do nothing, we’re part of the problem.

Gay shelter Our churches are a significant component of that environment.  What message does your church convey to the youth in your community?  Amidst all the negative and esteem shattering messages emanating from too many churches, the ELCA should be a beacon of inclusivity and hope, bearers of good news and not of judgment.  Our ELCA congregations should be in the forefront of creating a safe environment in our schools and communities, and our church leaders should be leading advocates for the bullied and bruised.  If we fail in these responsibilities, we are, indeed, part of the problem.