I first read Gagnon’s treatise shortly after its 2001 release, and I read it again a few weeks ago in preparation for leading a workshop at the recent Lutherans Concerned Convention.  He is an accomplished exegete, and his historical-critical Biblical research is solid; however, his conclusions are suspect.  Even as he surrenders the gay-bashing “clobber passages” to contemporary scholarship, he employs a “yes, but” reasoning that reclaims them again.  And, as the darling theologian of the sola scriptura, word alone, “the Bible trumps science, reason, and experience” crowd, there is great irony in that his own thesis is based on his view of natural law and questionable science.

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